Book IV
Selected
Sayings Concerning
Human Society
|
The
knowledge and understanding of human society was seldom
a requirement for a spiritual seeker. However today, when our world, as
well as
the world at large is in a state of disarray, this knowledge and
understanding
is of utmost importance.
1
Culture
Part One
1:1 Powerful fathers1 give
birth to culture by seducing men into
accepting a Noble Idea. As masters they transmit the Spirit of
faith/power and
identity. As teachers they transmit the Living Word through doctrines
and
ideologies, stories and myths.
1:2 There was never a culture without a
transcendental myth,
common to all.
1:3 The survival of a culture depends
on the power
of the center, the Noble Idea – the source of its strength and
the root of its
myth.
1:4 There is a high and low culture.
Low culture is
a culture in infancy or with a weak center; high culture is a mature
culture or
a culture with a strong center.
1:5 Low culture can learn from high
culture.
However, any attempt to integrate the low and the high culture could
lead to
involuntary genocide of the members of the low culture.
1:6 Tradition gives culture an
identity, and its
continuity is protected by written and unwritten rules and taboos. The
weakening of rules or lack of enforcement of taboos brings death to a
culture.
No culture can survive without prohibitions, censorship1 and
taboos.
1:7 The survival of the culture
depends upon the
faith members of the culture have in a Noble Idea, which gave birth and
sustainability to the culture.
1:8 A culture will collapse due to its
inability to
defend itself against interior or exterior enemies.
1:9 Interior enemies of a culture:
(a) Division among its members, attacking the common myth
or its
interpretation.
(b) Decline of faith in the
myth and
tradition.
(c) Lack of wisdom, leading to
errors
concerning war and peace.
(d) Insecurity, preventing
learning
from other, more advanced cultures.
(e) Introduction of a new
myth,
resulting, in internal conflict.
(f) Fragmentation and disunity.
(g) Heretics, those who give
’erroneous’ interpretations of a Noble Idea.
(h) Traitors.
(i) Social viruses & parasites.
1:10 Men lacking Noble Idea have no
culture;
awakened men, capable of "direct seeing," have no need for culture.
1:11 There are wild trees bearing
bitter fruit, and
cultivated trees bearing sweet fruit. Likewise, there are wild cultures
producing bitter fruit and cultivated cultures producing sweet fruit.
And, as
the wise orchard-man grafts a branch from a cultivated tree onto a wild
tree,
so should a wild culture seek a branch from a culture that produces
sweet
fruit.
1:12 Types of culture:
(a) Primitive3 culture.
(b) Growing and evolving
culture.
(c) Advanced culture; culture
at its
peak.
(d) Culture in decline.
(e) Dead culture.
1:13 As long as a yardstick is used, no
equality can
exist between men or between cultures. However, removing the yardstick
and
avoiding judgment would be a serious threat to the growth of a culture
and the
survival of its members.
1:14 For a culture to survive, the following elements must be present:
(a) Absolutes – the signposts on the journey.
(b) Well-functioning pyramids,
maintaining an orderly game.
(c) High moral and ethical
standards.
(d) Uncorrupt power elite.
(e) Wealth-producing economy.
1:15 A new culture cannot be born
without the
Spirit, the Word, and the Sword. The Spirit is the power of the father;
the
Word is the myth, the source of the Noble Idea showing the noble path;
the
Sword is the means of destroying the old.
1:16 The contemporary Western culture
is a culture
in decline. It has destroyed tradition, damaged programs, and weakened
pyramids.
1:17 Every culture is a living entity.
It can
experience disorders like all living entities do.
Part Two
1:18 Tribal self-consciousness is
rooted in images
coming from the tribal past. Interference with those images brings
tribal
amnesia.
1:19 Culture is created through
limitations imposed
by a Noble Idea. They are limitations the culture imposes upon its
members.
Culture should always be a closed system.
1:20 A stable and functional culture
always has a
benevolent “other” as well as a malevolent
“other”: God and devil…
1:22 It is not possible to have a
multi-cultural society as in
the due time one culture would corrupt or even eliminate the other.
1:23
Multi-culturalism
brings
diversity and fragmentation. However, when a dominant culture is in
decline,
fragmentation speeds its descent and prevents prolonged agony.
1:24 Noble Idea, through religion,
creates culture.
Then, in due time, culture pollutes the religion.
1:25
Religion is the
heart of
culture; attack on religion is an attack on culture; fragmentation,
chaos and
disintegration of civil society is the end result.
1: 26 When community standards begin to replace
traditional
religious standards – the moral foundation of culture – the
end of the culture
is near.
Part Three
1:27 A culture can accept and digest a
foreign culture,
or, become suffocated by it and die.
1:28 When a culture with a strong
identity and a
rich tradition becomes overwhelmed by a foreign culture, the culture
will send
forth noble warriors to defend the essence and the purity of the Noble
Idea.
1:29 When the members of a tribe love themselves,
they hate the
members of other tribes. When the
members of a tribe hate themselves, they will love the members of other
tribes…
1:30
One should not try
to revive a
culture on a dead-bed. It will only
prolong its agony.
Part Four
1:31 Seven stages in the life of the
culture:
(1)
Teaching of a great man.
(2)
Noble
Idea created
through the
interpretation of the teaching.
(3)
Myth creation through spreading of the
Noble Idea;
creation of ritual, and establishing places of worship.
(4)
Culture
emerges through the
influence
of the myth, and the power of ecclesiastical authorities.
(5)
Conflict
over the
interpretation of the
Noble Idea brings fragmentation and disunity, opening the door to the
new
teachings and new myths.
(6)
A split
appears between
religious and
non-religious components of the culture.
(7)
Modernist,
representing the
non-religious
component of the culture, take control creating a secular state.
1:32 A nation is an artificial
creation. It can be
born of a Noble Idea or created by a force.
1:33 A nation will perish due to
ignorance. In
dictatorship due to ignorance of a dictator; in democracy due to the
ignorance
of the masses.
1:34 Nations are born when people
overcome
fragmentation and find unity. Nations die when people create
fragmentation and
disunity, losing power and memories of past ‘glory’.
1:35 Every society is always on the
move…, away from
fragmentation towards unity, or away from unity towards fragmentation.
Ultimate
in fragmentation brings suffering. Ultimate in unity brings stagnation.
1:36 A nation can be in survival,
expansion4 or
disintegration mode. To be in survival or
expansion mode, faith is required. When faith is lost, disintegration
and
decline takes place.
1. Founding fathers; men with great power, charisma and vision.
2. Abolished by the modernist, and replaced with political correctness.
3. Primitive cultures are presently called ‘developing’, a term which is often incorrect, as they may be at the stand-still and stagnated, or even moving backwards.
4. When a nation is in expansion mode, the expansion must generate wealth or decline and disintegration will set in.
2
Cultures - Linear &
Non-linear
2:1 A true linear culture always dies,
as its
"line" had a beginning and, therefore, will have an end. A non-linear
culture never dies, as it had no beginning and therefore will have no
end.
2:2 Non-linear cultures
can become linear when a noble man with a Noble Idea is able to seduce
a
sufficient number of people. This process is always final, and a linear
culture
can never again become non-linear in order to escape death.
2:3 Christianity is an example of a linear culture; Christianity is also a religion believing in the coming of a messiah: a Devine intervention, enabling a culture to escape death and to continue on its journey. Hinduism is an example of a non-linear culture.
3
Civilization
“Civilizations die
from suicide, not
murder.” J. Toynbee
Part
One
3:1 A great civilization is rooted in
a great
culture and a great culture is rooted in a great myth.
3:2 Controls over emotions and
passions gives
birth to civil society. To be civilized is to obey written and
unwritten rules
of the game.
3:3 Culture produces civilization and
a civil
society. The elite of the Western world has lost its faith in the myth,
the
mother of their culture. This lack of faith has been transferred to the
masses,
bringing decline to a once great culture. The age of
“tolerance”, the heart of
the new myth of a new secular world, is almost in full swing. Anything
goes –
sin, error, vulgarity; nothing is prohibited.
Part Two
3:4 To maintain a civil society, born of a Noble Idea, men’s behavior is controlled externally through the threat of punishment and the promise of reward. The following are three punishment/reward factors present in almost all societies.
(1) Punishment in prison or reward in freedom.
(2) Punishment through the loss of good reputation, bringing shame or reward
through preserving a good reputation.
(3) The punishment of hell or reward of heaven.
Internally, the guilt can also play an important role in maintaining a civil society.
3:5 Civilized life on this earth is
possible because
of the order created by righteous fathers through imprinting programs
into the
minds of men.
3:6 Man has an infinite number of
choices; the
barbarian exercises all, the civilized man chooses some and rejects
others.
3:7 There never was civilization
without religion.
3:8 Civilized and dehumanized man of
today is man
waiting for his funeral… He will be buried by man with vitality
– a barbarian –
who will someday also become civilized and dehumanized, and will then
wait for
his own funeral…
4
Myth
“From great sages
come great
myths. Multitudes receive new spirit,
with vision and faith to walk upright…”
B. Bavdaz
General
4:1 A myth is at the heart of every
pyramid. The
myth gives rise to a Noble Idea and the rules regulating life within a
pyramid.
4:2 Myth is the glue that bonds
together the
members of a nation.
4:3
Myths can be divided according to their
quality: into superior or inferior; complete or incomplete; fulfilled
or
unfulfilled; according to their power to seduce: into strong or weak;
according
to their result: into positive and beneficial or negative and harmful.
4:4
It is meaningless to believe in the reality of
a myth1. Only faith coming from myth is real. Myth without
faith is
dead.
4:5 Man is a spiritual being. For this
reason he cannot
be happy without believing in an ideal – a myth. He must believe
in things
unseen, as part of his being ‘dwells’ in the unseen
universe.
4:6 Peace dwells in a nation whose
members share a
common myth. There can be no civilization and a civil society without a
myth.
4:7 Nothing is more powerful and
nothing more
dangerous than a myth grown out of anger of the oppressed, as it gives
birth to
powerful rituals, the source of great power 2.
4:8 A man without a myth is dangerous,
as only a
myth can show him a noble path, and prevent him from following his own
barbaric
path.
4:9 Myths prevents an aimless search,
as it creates
a path and gives direction; it unifies people into tribes and nations.
4:10 The content of a myth does not
have to be
rooted in an historical event. What is important is that the myth
perform a
benevolent function.
4:11 There are stories – there
must be stories – for
man to walk upright and not lose his way…
4:12
A doctrine speaks to the mind by
intellectually interpreting and precisely defining the content of a
myth.
4:13 What theory is to science, dogma
is to religion
– a set of intellectually defined beliefs that the religion holds
to be true.
Music
4:14 Happy music celebrates the
fulfillment of a
myth; sad music laments a myth unfulfilled.
4:15 A drummer is usually a man without
a myth; the
sounds of his drum are like the sounds of a gun. He drums about a
victory, the
victory that never was... He is seeking wealth he has never inherited,
the
freedom lost by his ancestors.
Atrocities
4:16 A tribe with a powerful myth or
one lacking a
myth can commit acts of violence leading to atrocities of various
degrees.
Violence will be used against those who oppose the Noble Idea of a
powerful
myth. In the absence of a myth, members of a tribe lacking a Noble Idea
will
attack anyone weaker than they for purposes of looting and pleasure
found in
overpowering others.
1. There is a grain of truth in every myth.
2. Suicide
bombing by the Islamist is an example of a powerful ritual grown out of
anger
of the oppressed.
5
Noble Ideas
Part One
5:1 A Noble Idea is an idea conceived
by a father
and not rooted in the will of the flesh1 or the
promise of pleasure.
5:2 There are two types of Noble
Ideas: Noble Idea
conceived by a righteous father and rooted in truth and righteousness,
and
Noble Idea conceived by an unrighteous father and rooted in error, and
unrighteousness.
5:3 "Man does not live on bread alone,
but by
every word that comes from the mouth of God."1 The
words of Christ become a stream of
revelation called Christianity. They soon become a Noble Idea and the
content
of a myth – the mother of wisdom and father of order.
5:4
In the beginning
man was like a
wild tree, producing sour fruit. Then a Noble Idea was grafted onto his
wild
being and, thus cultivated, he began producing sweet fruit…
5:5 Only a noble man can follow a
noble path. And
when a noble man follows a noble path, he does not do it for his own
sake, but
for the sake of a father, who gave him the power, the vision, the
wisdom and
the will to tread the path.
5:6 To follow a noble path leading to
the
fulfillment of a Noble Idea, one must be consciously doing the will of
a
father. This must be done for the sake of the fulfillment of a Noble
Idea
proclaimed and embodied in a father.
5:7 Sometimes the elements of a Noble
Idea can be
transplanted from one culture to another.
We call this cultural grafting.
5:8 Only a Noble Idea can unite a
nation! When
members of a nation lose faith and no longer share a common vision,
they start
seeking a new path, a path to anywhere… Desperately seeking to
escape madness
and confusion, they first become autonomous individuals, and then, in
due time,
are seduced by innumerable fathers. This creates the conditions for a
total
collapse of the vestiges of the old social order, which in turn brings
further
fragmentation and division, creating conditions of widespread social
unrest and
appearance of the warlords.
5:9 When a Noble Idea is in the
process of
disintegration, a culture develops an urge to return... first to its
dead pagan
past, then to its barbaric past. Sometimes fulfillment of this
disastrous urge
can be prevented with a new Noble Idea, other times disintegration and
collapse
will take place.
5:10 When a noble man with a Noble Idea
arrives, the
world is never the same again. And when a Noble Idea departs, the order
it
created departs with it.
5:11 The meaning of life for the
majority of people
can only be found in a Noble Idea.
5:12
A Noble Idea is
born and often
dies through bloodshed.
Part Two
5:13 When a Noble Idea first emerges,
its birth is
awash in the blood of noble warriors battling over its interpretation.
At the
end of the struggle, the winner defines the orthodoxy of the Noble Idea
for all
to follow.
5:14 In due time a Noble Idea loses its
purity and
becomes corrupt. When this takes place noble warriors arrive to purify
the
culture. They will shed their blood for the sake of restoring the
culture to
its former power and greatness.
5:15 When in a nation several Noble
Ideas coexist,
fragmentation will in due time occur, bringing never-ending conflicts
and,
eventually, the disintegration of the nation.
5:16 The twentieth century gave birth
to three Noble
Ideas: Marxism, Nazism and Modernism that brought to the human race
untold
suffering.
1. The will of the flesh is
rooted in
one’s astral body – feeling, emotions and passions –
born from experiences of
the senses, imagination and memories.
2. Matthew 1:1
6
Ritual
“In general, rituals
are highly
conservative in nature and must be performed in the right way, which is
the
same way they have been performed in the past. Ritual acts must be
performed
with correct movements, gestures, words, and music throughout the
world. A
morphic resonance occurs as I think it does, this conservatism of
ritual world
would create exactly the right conditions for the morphic resonance to
occur
between those performing the ritual now and all of those who performed
it
previously.” Sheldrake
6:1 To participate in a ritual, is to
participate
in a unique group event for the purpose of solidifying and enhancing
the power
of the participants, as well as hope, unity and closeness of
participants. One can only benefit from
participating in a
ritual when, apart from a common cause and common goal, faith – a
deep
conviction – is also present.
6:2 There are five rituals one can
participate in:
religious, tribal, social, family, and business. When
a formalized pattern is present the
following gatherings can reach the stage of a ritual: a religious
service,
political demonstration and rally, organized social gathering, business
meetings and innumerable other gatherings can qualify as rituals.1
6:3 Modern man is almost totally
ignorant of the
importance of rituals, as well as of the consequences of breaking the
rules
regulating the rituals. This separates man from the center, the source
of
power. It also hampers him in participating in the orderly orbit,
remaining in
the flow, and taking part in the game.
6:4 There was never a culture without
a ritual. 2
1. A ritual can be very
formal and
structural, as well as more spontaneous having a looser structure.
2. Modern rituals
taking place in large Canadian and American cities point toward extreme
shallowness of the contemporary secular culture. Christmas becomes a
shopping
spree and Santa Claus parade. Easter stands for the bunny rabbit. All
Saints Day
becomes Halloween and Zombie walks.
7
Society – Types
7:1 Nationalism produces a national
state, a state
defined by borders. Men die defending these borders.
7:2 In a state rooted in an ideology
– a Noble Idea
– men die defending and expanding the Noble Idea.
7:3 The multiplicity of ideologies
bring confusion
and disorder leading to the loss of faith, and to the loss of power.
Men are
then no longer willing to die for their country or a Noble Idea.
8
Classes
8:1 The main division among people is
between the
elite and the masses.
8:2 The elite consist of those with
wealth and/or
power, and have a direct or indirect, visible or invisible power. They
can be
classified by the type of power they exercise into the following six
categories: political, business, entertainment, media, academic,
and
ecclesiastical1.
8:3 The masses consist of those with
little power.
Their members can belong to the mainstream or the underclass. The
mainstream
consists of the middle class and the working poor. The underclass
consists of
the unemployed, wild men, and lost souls.
1.See: Pyramid, Book 1,
Chapter 8.
9
Community
9:1 There can be no community without
bonding
between men of the same blood or of the same spirit.
9:2 Lack of common values brings
destruction of
unity and the downfall of community.
9:3 There can be no community without
lawbreakers
being prosecuted, without taboos being enforced, without persecuting
offenders
who transgress the unwritten laws.
9:4 Healthy individuals create a
healthy community,
and a healthy community creates healthy individuals.
9:5
Community, unlike a
machine,
which can be moved, its parts adjusted or replaced, is a living
organism.
9:6 Ants of different colors do not
co-operate…
9:7 Birds of the same feather fly
together...
10
Programming
“Is Matrix a
mysterious force that is
manipulating human reality?” Siri Agrel
“He who cannot
command himself must
obey.” F. Nietzsche
Part One
10:1
There are two kinds of programs which control and/or regulate the
minds of men: genetic and non-genetic.
10:2
Genetic programs consist of:
(a) Human programs which are the same for all members of the
human race.
(b) Tribal programs, which differ
from
tribe to tribe.
(c) Personal programs which differ
from
person to person.
10:3 Non-genetic, cultural/religious
programs,1 are
designed by fathers and introduced into
society through a Noble Idea. Through time, a program may become
modified. For
a program to survive, its center core cannot be changed. Programs
program men
to become members of a tribe and/or a religious group and to follow a
certain
path. It also gives members the strength and willingness to sacrifice
themselves for the sake of a Noble Idea.
10:4 When reinforcement of the Noble
Idea is
replaced with persistent attack upon it, then slowly amnesia will set
in and
men will be deprogrammed, forgetting the source of their vision and
their
power.
10:5 A program also becomes vulnerable
when fathers
– the custodians of a Noble Idea – and the masses start to
lose their faith.
Then the doors open to the introduction of a new Noble Idea and a new
program.
10:6 However, before the doors open to
the arrival
of a new programmer, anxiously waiting to seduce, the deprogrammed or
semi-programmed masses will seek something to hold on to, a way to
escape from
powerlessness and confusion. Seeking this, they will often fall prey to
false
teachers—the unrighteous fathers.
10:7 Prey to false teachers,
2 the masses will now
fall even deeper into powerlessness and confusion. They may fall into
emotional
or mental disorder, often succumbing to possession by entities from the
underworld.
10:8 When a true teacher with a Noble
Idea finally
arrives, his programming will contain a mini-program, designed to show
seekers
of truth the path to freedom and awakening. St. Paul was one such
teacher. He
transformed the teaching of Jesus into a Noble Idea containing a
mini-program.3
10:9 Only awakened man, can dwell in
the world free
of the cultural/religious programming. All others need programming to
function,
to play the game, and to survive.
10:10 He who is unable or unwilling
to accept
outside programming will be forced to create self-programming,4 which
may lead to emotional or mental
disorder.
Part Two
10:11 Moral rules are essential
components of
programming. There are three types of morality:
(1) Traditional morality – morality rooted in religious
beliefs.
(2) Pragmatic
morality – morality needed for proper functioning of society.
(3) Community
standards – morality in constant flux.
Part Three
10:12 The young child, not yet
programmed, lives in
perfect peace. However, an adult not yet programmed, or, whose
programming is
damaged, will be unable to function in a society. He will become a lost
soul
with a variety of emotional or mental disorders.
10:13 Raw vitality without programming
will almost
always bring suffering through emotional or mental disorder.
10:14 Telling a child to ’think
for himself”, will
lead to self-programming and drive him into separation from society, as
well as
into mental confusion.
10:15 Programming takes place in
pyramids. Faulty or
weak programming will produce damaged and weakened pyramids, creating
men
lacking the ability to play the game.
10:16 For programming to function
discipline is
required. When, discipline is lacking obsessive-compulsive behavior may
set in
becoming a tool of the disorderly mind seeking order.
10:17 Inability or unwillingness to live
according to
the rules defined by programming may lead to moral decay, as well
as to
creation of lost souls and wild man.
10:18 Men are engaged in a never-ending
struggle to
maintain the order programmed into their minds. Sometimes they depart
from this
struggle, become “open”, invite new fathers, or they
attempt to program
themselves, almost always with disastrous consequences.
10:19 All violent and non-violent
conflicts in this
world are about power. At the center of all these conflicts is the
struggle
over the control of human minds. Men with power wage battle with each
other to
program or de-program men.
10:20 To maintain sanity, one needs
order; to
maintain order, one needs functional programming. Those with weak or
unwise
programming will suffer from confusion until the old program becomes
repaired
or a new program is introduced.
10:21 When programming is designed by an
unrighteous
father, it will contain seeds of destruction. Lenin was one such
programmer. He
transformed the teaching of Marx into a Noble Idea containing seeds of
destruction.
10:22 He who is “open” may
be in danger... as he may
be “open” to seduction by a new programmer who may damage
the old program, or
replace it with a new, often inferior one.
10:23 Only one who is seeking and
willing to accept
new programming should rebel. All others beware!
10:24 Men are like domesticated beasts
in need of a
shepherd. Very few can leave the herd and survive…
Part Four
10:25 Whenever people live or work
together, they
spontaneously create an order, also known as the “pecking
order” — the form of
spontaneous programming.
10:26 Internal peace and freedom, can
only be
maintained through order5,
which assigns to everyone a place in the pyramid from which they play a
game
for high rank, more power and more pleasure. Lacking proper management
of a
pyramid brings discontent and unhappiness, leading to the breaking of
the rules
of the game, encouraging one to leave the pyramid and joining the world
of wild
man or lost souls.
10:27
Unrighteous
fathers and the wild men are the
main enemies of the game and order. Unrighteous fathers, when through
mismanagement and corruption interfere with orderly upward mobility
– the goal
of all the players in a game. The wild man, for breaking the rules of
the game
for the sake of acquiring wealth, contrary to the rules of the game.
They both
interfere with proper functioning of the game which man lead to
disintegration
of the pyramid.
10:28 A well functioning pyramid creates
a well
functioning game. To this end, the wild man must be restrained and
unrighteous
fathers removed by peaceful or by violent means.
Part Five
10:29 Programming creates what is known
as the
‘system’ or the ‘box’. One can leave the old
box for the new one, created by
different fathers, or take a dangerous route of creating one of his
own, made
through self-programming.6 Only
an awakened one can live outside the box and survive.
1. Implemented by parents, teachers, reading, music, television, cinema, internet, etc.
2. One of the most influential of false teachers of the 6th century was Allister Crowley. The following is his famous saying from The Book of the Law: “Do what thou wilt shall be the whole of the law.”
3. Found through esoteric teaching.
4. Giving purpose to life is not self-programming.
5. To have functional society, people must be willing to submit and obey, as well to command.(See: Father-Child Games, Book 1, Chapter 4.
6. All programs are based upon a blueprint, designed with help of a Noble Idea. Since self-programming is lacking Noble Idea, it will always lead one into chaos of mental disorder, mainly through the overuse of Via Negative. The only exception is a solitary – a pilgrim in search of truth.
11
Natural Order
11:1 He who goes against the natural
order is like a
foolish swimmer. Overpowered by a strong current, he fights it, but
drowns in
the end. A wise swimmer goes with the current, and at the right moment
frees him
from its force, and saves his life.
11:2
By knowing and
understanding
natural laws, one will know and understand the natural order. Breaking
the
natural law interferes with the natural order of things, bringing
confusion and
suffering.
11:3 Fighting for utopian ideas is
fighting against
the natural order of things. It is a struggle against the current
without the
strength or wisdom to conquer it. It brings suffering, but never
victory.
12
Social Order
12:1
Social order can
only be
created by men with power, vision, will and wisdom. It can only be
maintained
by functional hierarchy – the custodians of power.
12:3
The laws
guaranteeing freedom
and rights must be balanced with the laws restricting freedom and
rights. This
will conserve order needed to protect freedom and rights.
12:4 Taboos are unwritten rules. Their
purpose is to
defend values held in common by members of a community, and help
maintain
social order. Through the persecution of the guilty, society enforces
its
taboos.
12:5 Order is chaos under control. It
can only be
created through violence. Then the time comes when violence destroys
order and
uncontrollable chaos reappears – a fertile ground for a new
order, born from a
new myth.
12:6 Order-disorder, unity-fragmentation, yin/yang…Total unity (total order) will give birth to disunity; total fragmentation (total disorder) will give birth to unity…
13 Government
"Good government is the
outcome of
private virtue." J. Chapman
“Power is an
obligation and one must
not demand it, one must consent to it.” J.
Baudrillard
“Government
dependency could be a
narcotic, a subtle destroyer of the human spirit.” F.
D. Roosevelt
“A strong state has
always been a
precondition for a flourishing economy.” J.
F. Fukuyama
13:1
The main duties of
a good
government should be to create conditions which will:
(a) Provide orderly functioning of all games.1
(b) Maintain
internal and external security for its citizens.
(c) Take care
of those unable to take care of themselves.
13:2 Many decisions made by the rulers
are often made on a basis
of harmful ideology and greed2 rather
than wisdom and inner vision.
13:3
Democracy is the
mother of
dictatorship, as in democracy, the government is lacking power to
implement the
necessary reforms needed to maintain orderly and functional society.
13:4 In contemporary modern
democracies, people are
given what they want instead of what they need… Only democracy
combined with
technocracy and theocracy3 can
assure good government.
13:5
Leaders liked by
people may
bring hidden harms. Leaders disliked by people may bring harms for all
to see.
13:6 Righteous leaders give that which can be prudently given; unrighteous leaders give that which people demand, for the sake of maintaining their power.
13:7 If
the government is lacking power it cannot govern.
1. By creating laws that are equally applied.
2. Of rulers as well as those who are ruled over.
3. Deciding on the issues of morality and ethics.
14 Law
"You shall not kill; you
shall not
commit adultery; you shall not have sexual intercourse with boys, you
shall not
practice magic; you shall not murder the child in the womb, nor kill
newborns…you shall not turn away the destitute." The Didache,
known as The
Teaching of the Twelve Apostles to the Gentiles. Part of Apocrypha. (C.
60A.D.)
“Without the rule of
law, the life of
man would be solitary, poor, nasty, brutish and short.” Thomas Hobbes
14:1 Human beings live under three
types of law: the
law of God, natural laws, and the laws of man.
14:2 The law of God are rules given to
man to live
by in order that he may not perish. All who seek truth receive the
knowledge of
this law. It brings them peace – the path to happiness.
Transgressors of God's
law are always given a chance to repent.
14:3 Natural laws govern the life of
the natural
world. There is no forgiveness for transgressors.
14:4
The laws of man are
pyramidal
laws governing life in the pyramids. The family pyramid is governed by
unwritten rules created and enforced by parents; the social pyramid, by
unwritten
rules that regulate one's social conduct and interpersonal
relationship; the
livelihood pyramid, by written rules and codes of conduct regulating
behavior
in the workplace and business transactions; the tribal pyramid, by laws
and
regulations enacted by the government; the global pyramid, by
regulations
enacted by international bodies.
14:5
Laws of God and
righteous laws
of man, will teach one about duty, as well as sins and errors.
14:6
Obedience to the
law creates
order and stability in the life of man and in the life of a nation. Disobedience to the law creates disorder and
instability.
14:7 Law is the great protector as well
as the great
enslaver.
15
Crime & Punishment
15:1 When the law is broken, offences
may be
committed against spiritual, natural or criminal
law.
|
|
SPIRITUAL LAW |
NATURAL LAW |
CRIMINAL LAW |
|
Name given to transgression |
Sin |
Sickness |
Crime |
|
Breaking the law of |
God |
Nature |
Society |
|
Resulting in disorder of |
Soul |
Mind |
Society |
|
Producing |
Suffering |
Suffering |
Suffering |
15:2 It is right to judge and to
restrain a
lawbreaker. However, it is wrong to punish him. Punishing the wrongdoer
is not
justice but revenge as he may not know what he is doing, or he may not
be able
to say no to himself.
15:3 There are innumerable ways society
can reform lawbreakers,
as well as preventing them from continuing their life of crime.
Imprisonment,
always a cruel way of punishment, should be used only for very violent
offenders1.
15:4
Crimes is often the
short-cut
to winning the game.
15:5
A crime of passion is not like any other crime.
1. Sensory deprivation and
social
isolation leads into mental disorder, hardly a path leading to reform.
16
Planes & Periods
General
16:1
There are two planes on
which man
dwells – vertical, and horizontal.
U-D The vertical line. The
second
universe1. Upper part – the plane of normal human
life; lower part –
the plane of interior games sometimes with entities from the underworld
present. This is a dwelling place of those with mental disorders.
L-R The horizontal line.
The third
universe1. On the left – games and activities rooted
in social and
religious ideas of the "left"; on the right – games and
activities
rooted in social and religious ideas of the "right."
[Q] Status quo. Point of
departure and
point of return.
[1] Period of reform.
Reform can be
accomplished in a peaceful way, through military coup, or through civil
war.
When any of the above attempts fails, chaos appears.
[1] Period of
transformation.
Transformation can take place when a noble man with a Noble Idea
arrives among
chaos. Able to seduce a sufficient number of men, he will create a new
path
leading to the creation of a new culture. This can be accomplished
through a
violent revolution or a peaceful cultural revolution.
[1] End of time. When attempts to sow the seeds
of a Noble
Idea in chaos is unsuccessful and order can no longer be established,
the
ultimate destruction of the world as we know it will take place.
Status Quo
16:2 The status quo is a point of
reference. It is
where "above" and "below" and "right" and
"left" meet. It is a point of departure leading to reform; a point of
arrival from reform and transformation. It is the source of stability,
as well
as the source of ultimate stagnation. Moving away from the status quo
leads towards
an escalation of conflict and violence. Moving toward the status quo
brings a
de-escalation of conflict and violence.
16:3
There always was
and always
will be dissatisfaction and unhappiness with the status quo. This calls
for
ongoing reforms and changes, in order to prevent military coup or civil
war.
However, reforms can only be introduced when sufficient amounts of
power,
vision, will, and wisdom are still present. Only then is the reform of
social
order possible.
Reform
16:4
Reformers attempt
to reform
existing structures in order to improve functioning of games to the
satisfaction of the majority. The goal is to reform rather than
to transform.
16:5 Reforms can be non-violent or
violent.
16:6 There are reform movements from
the political
left and from the political right, fighting for minor adjustments of
existing
political and social structures. Their main purpose is to prevent
erosion of
power that may lead to transformation – the transfer of power to
a new elite.
Transformation
"Thinkers prepare the
revolution;
bandits carry it out." M. Azucla
16:7
For transformation
to take
place the following is required: Power, right blueprint and wisdom to
implement
the blueprint.
16:8
For transformation
represents
the total transfer of power from an old to a new elite. It is a tribal
new
birth.
16:9
When fathers lose
faith, they
become permissive, they relax the rules, they let their children break
the
rules; furthermore, they start breaking the rules themselves. Then, new
fathers
emerge. There is a new myth and a new pyramid, a new game and new rules.
16:10
Transformation of
society
cannot be accomplished through a military coup or a civil war, as they
are
tools of reform. Transformation can only be accomplished when chaos is
widespread. Then, an armed rebellion by noble warriors with a Noble
Idea
establishes a new path, leading to the birth of a new culture.
16:11 The transformation of society is
carried out by
men with a variety of talents and skills: fiction writers and poets,
ideologues,
political activists, anarchists, storm troopers, and warlords. They all
take
part in preparing the country for the take over by the new elite.
16:12
Transformation
always leads to
bloodshed, as power and rank are being transferred from the old elite
to the
new.
16:13 When the faith of the ruling elite
is weak, the
elite can be easily seduced. If this takes place, an armed rebellion
will be
replaced by a cultural rebellion. For example: the cultural revolution
of the 1120s
and 70s.
16:14
The power to bring
about real
change comes from faith, sacrifice, and the barrel of a gun.
16:15
Transformation has
within
itself a seed of counter-transformation; the more errors there are in
the
process leading to transformation, the faster will
counter-transformation
occur.
Rebellion
16:16 It was written in the Old Testament2 that
rebellion is the sin of witchcraft; and
indeed, rebellion against lawful and righteous authority is a sin.
However,
rebellion against authority guilty of corruption, treason, and enacting
of laws
contrary to the laws governing creation is no longer a sin, but a
righteous
act.
16:17 Man may become involved in two
types of
rebellion: against the laws of this world, or the laws governing
creation.
16:18 Insurrection is a violent
rebellion in which
certain members of the political elite, or group of citizens seek power
by
disregarding the rules of the game.
16:19 Insurrection, which often turns
into civil war
is a deadly virus, hard to eliminate. Here, one ounce of prevention is
better
than a pound of cure…
16:20 Military coup is a non-violent
rebellion by a
military elite for the sake of fighting the emerging chaos and
restoring order,
or for its own selfish reasons.
16:21 In the modern world, the
discontented masses
that fill streets, city squares and television screens also play an
important
role in creating temporary chaos needed to bring reform or
transformation.
16:22
A nation will
experience
national insurrection, an empire transnational insurrection.
16:23
A real slave is not
capable of
rebelling. A real slave can only join in a rebellion started by free
men. For
rebellion you need vitality. Dehumanized man can neither start nor
participate
in one.
16:24
Men of authority
always preach
against violence, as violence threatens their power.
16:25
Rebellion can fail,
bring
transformation, or, it can bring chaos.
16:26
A political
demonstration
against authority is a combination of “tantrum” and a
ritual. Tantrum releases pint-up emotions. Political demonstrations empower the
participants.
16:27
When rebellion is
unsuccessful
and does not end in transformation of society, chaos sets in. Chaos
– virgin
land – can only be cultivated by a noble man sowing seeds of a
new myth which
gives birth to a new culture that may give rise to a new civilization.
16:28 When disorder reaches a critical
mass it turns
into chaos, the possibility of going back to the old order is no longer
present.
16:29 During
the time of chaos all criminal gangs become politicized,
continuing with criminal activities at the same time.
In addition, a variety of militias will
appear, providing protection to communities, as well as contributing to
the
general spread of violence.
1.
See: Creation, Book II, Chapter 26
2. 1
Samual 15: 23
17
System &
Conspirators
See also: Book
IV, Chapters 31 & 12
“The
whole world
is in the power of the evil one.” 1 John 5:11
“All
important social changes are made by conspirators with the support of
‘fellow travelers’.
B. Bavdaz
17:1 What is known today as the System
is an
insidious creation designed by members of a hidden global hierarchy of
conspirators.1 Its
main
purpose is the destruction of all pyramids and dehumanization of man,
bringing
destruction of his power and corruption of his will and vision.
17:2 The System is the enemy of man. An
attack
against all pyramids, the source of man’s worldly power, and God,
the source of
man’s spiritual power, is now underway.
17:3 The System uses censorship to
maintain its
power. In the past, censorship was used mainly to limit the spread of
pornography. Today, censorship known as political correctness prohibits
spreading ideas or beliefs which might interfere with the goals of
conspirators.
17:4 The System is the
“god” of the world. For the
men of this world to survive and to prosper they must surrender to the
System.
17:5 Those who control the System, the
conspirators,
are men of power and wealth. They have
political power, own large corporations, have great wealth, or have
control
over the media with influence over the masses.
Through
the manipulation of markets and financial institutions, they gain in
power and
wealth, bringing misery to the world.
17:6 Through multiplication of
international
agencies the conspirators are creating New World Order, preparing the
way for
one world government. They are promoting multiculturalism and diversity
preparing the way for one world culture. Through free trade they are
abolishing
borders, as well as sovereignty, of individual nations. Creating
conditions for
the appearance of a world dictator.
17:7 Modernism, like all other
‘isms’ of twentieth
century, is a child of conspirators. They are destroying tradition, the
soul of
the culture leading to a rise of mental and emotional disorders, very
likely
one of the highest in history. The changes they are bringing lowers
quality of
life, bringing untold suffering and misery.
1. At present there is a
fierce battle
in progress between different groups of conspirators for total control
over the
global pyramid.
18
Freedom
18:1 Modern “freedom” is a
substitute for power and
, together with equality and brotherhood, a member of the
“trinity” of new
false religion.
18:2 He who is given freedom without
power will harm
himself, as he will be unable to exercise discipline and self-control.
18:3 The ultimate in freedom brings
an end to the game, as well as social and mental disorder.1
18:4 Order creates the conditions for
freedom, but
freedom destroys order... The wise leader strikes a balance between
freedom and
order, and thus finds peace for multitudes.
18:5 Rich men are possessed by money,
poor men by
poverty, and neither are free.
18:6 The more externally free man
is, the more is he internally enslaved... The more externally enslaved
man is,
the more is he internally free…
1. Mental disorder takes
place due to a
lack of programming by the fathers of the pyramids, leading to
self-programming.
19
Progress
19:1 True progress is rooted in a
never-ending
discrimination between ‘good’ and ‘bad’, or
good and mediocre – in always
seeking good, and always avoiding bad and the mediocre.
19:2 Changes do not mean
‘progresses. For true
progress to take place it must bring an improvement in the quality of
life,
bringing spiritual and material benefits.
19:3
There cannot be
true progress
without the creation of conditions allowing the upward mobility for the
deserving poor.
19:4 There can never be true progress
without a Noble
Idea rooted in righteousness – an idea which will create a vision
that will
give hope, rules for one to live by, and absolutes to provide signposts
for one
to follow.
19:5 There are as many ways to judge
“progress” as there are
yardsticks…there is also the one which always did and always
will read zero…
20
War
"The supreme skill is to be
able
to win without fighting." Sun-Tzu
“People sleep
peaceably in their beds
at night only because rough men stand ready to do violence on their
behalf.”
George Orwell
“War and strife
between opposites is
the eternal condition of the universe.” Heraclitus
Part One
20:1 All wars and all violent acts are
for the sake
of gaining power or in defense of it. And since faith and money are the
mother
and father of power, the conflict is always over beliefs and wealth.
20:2 War can be just or unjust,
internal or
external, hot or cold.
20:3 Peace is a bloodless war, also
known as cold
war. It is a pause from open warfare.
20:4 To
start a war, four questions must be answered in the affirmative:
(1) Is the war morally right?
(2) Are people willing to
pay the
price to win the war?
(3) Is the war in the
national
interest?
(4) Can the war be won?
20:5
There
are five types of war. War for the sake of …
(1)
Territorial expansion.
(2) Acquiring resources.
(3) Power and control.
(4) A Noble Idea.
(5) Revenge for past injustices and defeats.
20:6 To participate in war, men can be
forced to
fight, seduced to fight for the sake of a Noble Idea, hired to fight
for pay,
or induced to join for an opportunity to loot.
20:7 We are told that peace is good and
war is bad.
However, the truth is that peace without justice and war without
victory are
equally bad.
20:8
Peace is rooted in
victory, and
victory is only possible through war. War will eventually lead to
peace, and
peace will eventually lead into war…
Part Two
20:9 This world is a war zone. At present there are also many “non-territorial” wars in progress. Non-territorial wars can seldom end in victory.
20:10 “The mother of all wars” will end with a winner taking all, or, in total chaos and a gradual appearance of warlords.
20:11 The need for war will diminish:
(a) When men will overcome cravings for things that do not belong to him.
(b)
When the
memories of the past injustices and defeats are forgotten and the
desire for
revenge is no longer present.
(c) When men will lose faith in Noble Ideas.
21 Warrior
This chapter is about warriors waging internal battles
within their own country.
General
21:1 Warriors wage wars; sometimes cold
and
sometimes hot, violent and non-violent, seen and unseen.
21:2
There are three types of warrior:
(1) Natural warrior, fighting to reform society or preserve
the old
order.
(2) Noble warrior, fighting to
implement
a Noble Idea by destroying the old order.
(3) Holy warrior, fighting sin
and
evil.
21:3 When teachers die, reformers are
born; when
reformers die, warriors appear…
21:4 There are slaves and there are
free men; and
free men will be free as long as they remain warriors.
21:5 The wise warrior who is familiar
with the
programming of his opponents and has the key for de-programming will
avoid
killing and enslaving by seducing his opponents.
21:6
Only a warrior can
destroy
slavery; only a warrior can maintain freedom.
21:7 When the last warrior dies, his
nation dies
with him.
Noble Warrior
“The search for
perfection is a recipe
for bloodshed.” I. Berlin
21:8 The Noble Idea of a Noble Warriors
may have a
political ideology with religious overtones, or a religious ideology
with
political overtones.1 When a
Noble Warrior arrives, he puts his anger into bullets to destroy the
enemy,
changing disorder into chaos – fertile ground for the new myth.
21:9 Through seduction, Noble Warriors
are born.
Their goal is to subvert the power of fathers in the pyramid in order
that new
pyramids may rise – pyramids built according to the Noble Ideas
of Noble
Warriors.
21:10 A Noble Warrior fighting for the
“liberation”
of his people will win, when the Noble Idea is being supported by a
sufficient
number of men to win the battle, when anger for injustice and a desire
for
revenge is widespread, and when financial resources are plentiful.
21:11 To attain victory, Noble Warriors
must create a
snake with many heads…
21:12
The beginning
starts when the
end ends, and the end ends through the death of martyrs whose blood
nourishes
the seeds of the new beginning.
Holy Warriors
“Our struggle is not
against flesh and
blood but against principalities and powers of darkness.”
Ephesians 2:7
21:13 The Holy Warrior is one whose
spirit came from
above to make below as above. He battles the principalities and powers
of
darkness of this world and the blood he sheds are the tears of his soul
shed
for the salvation of men.
21:14 The Holy Warrior is a seeker of
God who has
passed the point of no return. He has seen the darkness and he has seen
the
light, and yet, darkness did not confuse him and light did not blind
him.
1. Ideology and theology
are recruiting
tools for Noble Warriors.
22
Liberty, Equality &
Brotherhood
“Liberty, Equality,
Fraternity! Three words which seem to
shine are in fact
full of shadow! Three truths, which, in coming together, form a triple
lie! For
they destroy one another. Liberty necessarily manifests inequality, and
equality is a levelling process which does not permit liberty, because
the
heads that rise higher than others must always be forced down to the
mean. The
attempt to establish equality and liberty together produce an
interminable
struggle…that makes fraternity among men
impossible…” E. Levi
22:1 Liberty, equality and brotherhood
– the three
ideas proclaimed by the French revolution. Modernists have fulfilled
its aims,
by spreading false freedom – bringing destruction to order; false
equality –
bringing destruction to justice; false brotherhood – bringing
destruction to
authentic love.
22:2 He who seeks worldly freedom will
never find
true liberty; he who seeks equality will find alienation; and he who
seeks
brotherhood among strangers will be destroyed by false brothers.
22:3
In
the modernist perspective on liberty, man
is given freedom, a license to do what he wishes. This freedom is given
to man
as a replacement for powers which were taken away from him.
23
Equality
“Not everyone has
something significant
to contribute; not all cultures offer something equally worth knowing;
a just
society would not automatically produce equal success results across
the lines
of race, class, and gender.” W.A. Henry III
23:1 Nothing is equal and nothing is
the same. This
is one of the fundamental truths about life in this world.
23:2 Men were not born equal. Due to
the misguided
belief in equality, those with inferior abilities and talents are
forced to
play games with those with superior abilities and talents. This turns
them into
"losers" who will become wild men or lost souls.
23:3 Equality created through
social
engineering destroys the game, is unattainable, as well as morally wrong.
23:4 The idea of human equality was a
clever modern
invention of unrighteous fathers for the purpose of seducing the poor.
It was
taught neither by Jesus nor by Buddha.
24
Tolerance
"Tolerance is the virtue of
men
who no longer believe in anything" G.K. Chesterton
24:1 It is wrong to have tolerance for
sin and evil.
24:2 When men become tolerant,
ignorance, evil and
sin will reign.
24:3 Tolerance is the virtue of a weak
man.
24:4
Watch out for the
intolerance
of the apostles of tolerance…
25
Lost Souls
25:1
Lost souls1 are
non-functional individuals unable to play
the game successfully. They are also
unable or unwilling to become wild men.
25:2
Lost souls are
those who
have…lost faith and found alienation, lost hope and found
despair, lost vision
and found confusion. When separated from God and the game, they also
become
separated from spiritual and worldly powers. Powerless to defend
themselves
against the will of the flesh, they often experience emotional or
mental
disorder.
25:3
The following
factors contribute
to the formation of lost souls:
(a) Destruction of family and the family support network, as well as the removal of the mother from the home, turning home into house.1
(b)
General
permissiveness being not only tolerated but also actively
promoted, especially promiscuous and deviant sexual behavior.
(c)
Social
engineering of various types, including enforced class
integration bringing the disintegration of community, leading
to the
destruction of delicate social fabric of the more vulnerable
segments of
society. The final result being the extinction of the "culture of
the poor", which is essential for the survival as well as the
maintenance
of the orderly society.
25:4
Inability to enter
the game, or
to play the game successfully, will often lead to loss of faith in the
game and
alienation from the members of the pyramid. This will result in the
replacement
of the exterior game with a self-made internal one, ending in the
creation of
deviant mental structures.
1. Classified by the
modernists as
being disenfranchised members of society.
2. Dwelling place for a husband and wife (now known as partners) and
their children.
26
Wild Men
26:1 Those who refuse to follow the
rules of the
game or those who are unwilling to enter the game or unable to play the
game
successfully, often become wild men.
26:2 The following factors may
contribute to the
formation of wild men: See Lost Souls, 25:3.
27
Demagogues, Viruses &
Parasites
27:1
Demagogues are
political
leaders who mobilize masses by offering simple solutions to difficult
problems.
27:2 Social viruses are individuals who
distribute
ideas and beliefs which are either harmful, or inferior to the ideas
and
beliefs of the society.
27:3 Social parasites take things from
society
without giving anything in return.
27:4 For a society to survive as a
functional and
organic entity, it must be aware of demagogues, viruses and parasites
infecting
its body.
27:5 Persecution and discrimination
directed against
viruses, parasites and demagogues is purely and simply society's immune
system
in action.
28
Barbarians
28:1 A man without a Noble Idea, was a
murderer and
this murderous spirit is still alive deep within man. At the time of
chaos,
when the Noble Idea is in a state of disintegration, this murderous
spirit
manifests itself again, giving birth to a new barbarian. Many are
already here,
and many more have yet to come.
28:2 When the custodians of a Noble
Idea start
losing their faith, and with faith their power, vision and will, the
masses
following them, likewise, start losing their faith, and with faith
their power,
vision and will. This leads them to rebellion, as well a state of
insecurity
and powerlessness. The stage to follow will contain confusion and an
often
frantic and irrational search for a new Noble Idea, in order to find a
new
source of power, needed to experience pleasure. However, since the
Noble Idea
of the Western world is Christianity, rooted in the teaching of Jesus,
all
replacements will be disappointing. This will lead to a new rebellion
and
disillusionment, and final opting for "freedom": the return to the
original state, before the "enslavement" by the Noble Idea. Through
this newly found "freedom" men will now regress back to their
primitive self, a wild man we call a barbarian.
29
Religious Revivals &
Conflicts
29:1 A call for religious revival1 leading
to a new and radical interpretation of
a myth takes place when many believers firmly believe that the Holy
Book,1 the source of power and salvation, is being
misinterpreted, that its teaching is being compromised. This call is
made by a
noble warrior in a battle for a Noble Idea. He then gathers followers
for the
battle, the battle which will be waged with word and often with sword.
It is a
battle fought against individual believers, the power elite at home, as
well as
the foreign countries when they interfere with the battle for
transformation
fought at home. The goal of noble warrior will be a fundamental
transformation
rather than reform. The battle will be violent and without compromise
to old
believers.
1. Religious revivals and
conflicts
have little to do with fundamentals concerning spiritual aspects of
faith, but
rather with a cultural component found in all religions.
30
Evolution and Devolution
30:1 Human beings, families, tribes,
nations and empires
experience constant changes. When during certain periods of time those
changes
appear to an observer as positive, they are classified as being part of
evolution; when they appear as being negative; they are classified as
being
part of devolution.
30:2 Evolution and devolution –
growth and decline – often take
place simultaneously. One visible and measurable, and the other
invisible and
immeasurable.
30:3 Today we are witnessing evolution
– growth in science, and
devolution – decline in quality of life.1
30:4 When evolution reaches its peak,
devolution appears, and
vice versa. When devolution reaches its
peak, evolution appear
1.Sea:
Madness and Modernity, Book IV, Chapter 32
31
Modernism
“When I hear the
melodies born in the times of my forefathers, I dream of ancient times,
before
the arsonist arrived, before the dwelling place of my people was set on
fire…” B. Bavdaz
31:1 The three “isms” of
the
twentieth century, Communism, Nazism and Modernism1, have
attempted
to change the world and reprogram people according to their visions.
After the
death of millions, the first two collapse; the third has not yet
reached its
end and it’s still ravaging the world, mostly through
‘non-violent’ violence…
31:2 Modernism is a monstrous creation
by unrighteous fathers.
Its purpose is the destruction of tradition, by eliminating all the
power of
the pyramids for the sake of the creation of a New World Order.
Modernism
promises democracy which will bring freedom, equality, and brotherhood2,
the old, never fulfilled promises of the French revolution. Through the
United
Nations, and in numerous international agencies, they’re slowly
creating the
foundations to create one world government and New World Order.
31:3 For the sake of freedom, the
Modernists have abolished censorship, the purpose of which was to
prohibit
pornography, only to replace it with political correctness, the purpose
of
which is to prohibit spread of ideas opposing their evil agenda.
31:4 Modernism has replaced
traditional values and beliefs rooted in Christianity with new
ever-changing
community standards. They have replaced religious holidays with secular
holidays, and religious rituals with rock concerts. They worship that
which was
created by their hands and the creation, rather than Creator,
separating
themselves from the source.
31:5 Modernism — the new secular
religion had replaced traditional worship with the worship of
celebrities. For
worshippers of celebrities reaching the celebrity status would be the
ultimate
goal in their lives.
31:6 The agenda of the Modernist is
infinite. Here are a few examples:
·
Multi-cultural societies –the harbingers
of New World Order. They promote it for the purpose of eliminating in
due times
all one-nation states, and their individual cultures.
·
Group identities and group rights. They
promote it for the purpose of diminishing individual identities and
individual
rights.
·
Maximum in freedoms and rights. They
promote it for the purpose of diminishing the importance of righteous
behavior.
·
Racism. Preventing any critical
observation to be directed toward visible minorities is used to
diminish the
power of majority.
·
Sexism. It is used by feminists to
destroy traditional relationship between man and woman.
·
Child abuse. The prohibition of the use
of corporal ‘punishment’, when chastising a child, is used
to diminish the
power of parents.
True racism, sexism, and
child abuse should not be tolerated but neither
should the fight against it be politicized for the sake of fulfillment
of the modernist
agenda.
31:7 As vocabulary changes, so does
the culture. The following words are seldom found in a
Modernist’s vocabulary:
abstinence, character, charity, chastity, dignity, discipline, duty,
ethics,
faith, family values, fidelity, gluttony, honesty3, honor,
humility,
manners, morality, obedience, righteousness, patience, sacrifice,
self-control,
self-reliance, shame, sin4, virtues, vulgarity or wisdom.
31:8 Through the manipulation of
delicate social fabric, and social engineering, the Modernists are
bringing
into the world widespread confusion and suffering. However, they will
fall by
the weight of their errors and sins, following the path of its
cousin—the
godless communism. The legacy they will leave behind would be worldwide
misery
and madness, as well as masses of non-functional individuals.
1. It represents the last
phase of the Iron Age,
the age full of misery and madness never known to men before.
2. As well as peace, prosperity
and justice.
3. ‘Honesty and ethics’ is being replaced
with ‘accountability and transparency’ as honesty has
religious roots and is
politically incorrect.
4. Sin is no longer to be avoided. It should only be
re-classified as a
sickness, or a part of an alternative lifestyle.
32
Madness & Modernity
“Contemporary
western thought is profane, abstract and ruthless.” J. Evola
“The ship of the
modern world has no
anchor and no destination; it is lost in the sea; it follows a map
changed
daily, and it has no way to detect icebergs...”
B. Bavbaz
We are experiencing a
mental health
epidemic. The following reports are taken at random:
“Center for Addiction and Mental Health in Toronto receives half
a
million walk-in visits annually.” The Toronto Star
“One out of five Canadians will experience a diagnosable mental
illness
this year.” Toronto Star
“One in five children in Ontario struggle with their mental
health.” Children’s
Mental Health Ontario
“Twenty-six percent of Americans have some form of mental
disorder.”
World Health Organization
“Nearly
1 in 1 American adults are on psychiatric drugs” B. Levine
32:1 Throughout history there was an
ecclesiastical authority
setting moral and ethical standards for the society. The responsibility
of
those in charge of the pyramids was to enact laws and promote taboos to
maintain order as well as to regulate public behavior and public
affairs. At
present, religion is being excluded from the public arena creating a
spiritual
void, bringing the pyramids into a state of disarray.
MANIFESTO
Written for those who
dwell
in the darkness of this world;
the
darkness full of blinding light…
·
The
alienated and confused man of today is a creation of modernists and its
toxic
culture. They have “killed” God – the supreme and
ultimate center of universe –
and through social engineering they are destroying tradition and the
power of
individual, replacing it with harmful freedoms and useless rights.
Autonomous
individuals, impoverished through the loss of a center, no longer have
a myth
to live by. A myth needed to form and maintain a culture that provides
a
vision, sign posts and rules to live by. Abandoned, powerless and
confused,
this new de-humanized man of the modern secular world is now forced to
create
his own sign-posts modeled after weak, decadent and ever-changing
community
standards with their moral relativism and situational ethics. Losing
the
comfort and direction of the old culture destroyed by unrighteous
fathers,
modern man seeks to regain what has been lost by turning "spiritual".
He often does so by turning to cults, motivational gurus and by
adopting myths
and beliefs of dead cultures, or foreign cultures and religions, often
shallow
and devoid of power.
·
Political
ideology is the mind, and religious theology is the heart of culture.
Today we
are witnessing the end of faith in ideologies and theologies - the two
main
sources of human hope and empowerment. Political ideologies are being
replaced
with shallow political slogans; religious myths with shallow secular
myths.
·
Social
pathology gives birth to personal pathology and widespread personal
pathologies
create social pathology – the present culture of death.
·
The
external disorder found in the contemporary world leads man to create
an
artificial order – a straitjacket of interior slavery for the
sole purpose of survival
in a chaotic world.
·
Modernists
teach that whatever feels good is also right (go for it…), and
whatever feels
bad is also wrong (avoid it…). A righteous man believes that
‘right’ is that
which will sustain, and ‘bad’ is that
which will harm the individual and the
culture.
·
In order to
create a New World Order, the conspirators are hard at work destroying
vestiges
of Christian society by promoting materialism, promiscuous sexual
behavior,
decadence and weirdness.
·
Man of
today dwells in iron prison created by the Iron Age, the final stage of
the
progressive descent toward end times. He who finds forbidden
knowledge and he who can transcend false knowledge
will find the key to open the gate to his prison.
33
The Revolution & the End
Times
33:1 The "end times" are here. Historically, the end times started with the revolution which came in three stages;
(1) French revolution / 17891
(2) Russian revolution /
1917
(3) American Cultural
Revolution / 19702
The main goals of the revolution were and still are the destruction of the political, economic and spiritual power of the individual, the family and the nation for the purpose of creating a new world order.
Stage One –
French revolution.
Main purpose: destruction of family.
Attack on the socio-political power of the family.
Globalization strategy: not yet developed.
Purpose – proclaimed: freedom, equality, and brotherhood.
Purpose – real: political power.
Stage two
–
Russian revolution.
Main purpose: destruction of all wealth in the hands of the individual.
Attack on socio-economic power of the family.
Globalization strategy: promoting, financing and arming revolutionary
movements.
Purpose – proclaimed: creation of classless society.
Purpose – real: political and economic power.
Stage
three - American
Cultural Revolution.
Main purpose: corruption of man, through new programming.
Attack on socio-spiritual power of the family.
Globalization strategy: psychological brainwashing through printed
media, film,
television, internet, music and educational institutions.
Purpose – proclaimed: freedom, rights and democracy.
Purpose – real: political and economic power for the purpose of:
|
(a) |
Abolishing all distinctions between men. This will result in the creation of universal, autonomous and dehumanized man. |
|
(b) |
Abolishing all distinctions between races, nations and tribes. This will result in the destruction of individual cultures and the creation of one culture in their place. |
|
(c) |
Abolishing of all borders and creating “the global village”. This will result in the destruction of all sovereign countries. |
33: 2 American cultural revolution is spreading across the world! Through social engineering, preparations are underway, to destroy the old world, and to create a New World Order when all powers will be in the hands of few.
2.
In the 1970’s, the meltdown of the old culture, the culture
lacking vitality
begun, being replaced with a ‘culture’ lacking life-giving
myth.
34 The End Times
"There
will be
terrifying times in the last days. People will be self-centered and
lovers of
money, proud, haughty, abusive, disobedient to their parents,
ungrateful,
irreligious, callous, implacable, slanderous, licentious, brutal,
hating what
is good, traitors, reckless, conceited, lovers of pleasure rather than
lovers
of God, as they make a pretense of religion but deny its power." 1
Timothy
1:1-5
“In the Kali Yuga
most people are
always subject to temptation; they are wicked, unkind, quarrelsome,
unlucky and
beggar-like. Deception, idleness, sloth, malice, dullness, distress,
fear and
poverty are foremost among people and darkness prevails upon them. They
highly
prize what is low and degraded. They are ever attended by misfortunes.
They eat
voraciously.” Bhagavata Purana
“We have entered
indeed the final phase
of Kali-yuga, the darkest period of this “dark age”, this
state of dissolution
from which we cannot escape but through a cataclysm, since it is not
about a
simple straightening that would be necessary, but about a total
renovation.
Disorder and confusion (the great disarray) reign in all the areas;
they have
reached a point which surpasses by far all that we have seen until now,
and
…threaten to invade the entire world…it seems to be the
sign of the most
serious crisis encountered by humanity in the present cycle.” R.
Guenon
“Purely material
character of the
present civilization turns the modern world into veritable
monstrosity.” R.
Guenon
“It is a man’s insanity that involves and makes necessary the worlds end.” M. Foucalt
“Alas! There cometh the time of the most despicable man, who can no longer despise himself. Lo! I show you the last man.” F. Nietzsche
“The world is on fire. Call not the firemen, instead let it burn to the ground, and God shall create a new world from the ashes.” Old Man from the Holy Mountain
Part One
34:1 The world had no beginning and
will have no
end, therefore, the world cannot perish. The end times1 will
not bring the end of the world, but the
"end of time" – time as we know it. It will be violent, as death
and
birth are always violent.
34:2 The end times represent a stage
beyond
transformation. This is a stage in human history when creation itself
will
appear to be in a state of collapse.
34:3 At
present we are approaching progressive acceleration of destructive
events,
leading to great upheavals and the end of time:
(1) On the world stage we will see a progressive acceleration of minor destructive events, influencing acceleration of major destructive events, leading to a grand catastrophic event bringing the beginning of the end.
(2) In the pyramids we will see this law manifested in the progressive acceleration of power transfer from many to few and the creation of new games, leading to instability in the pyramids and, eventually, to the collapse of the majority of pyramids.
(3) On the psychological level, this law is manifested in the progressive decline of faith in a Noble Idea leading to the creation of religious, semi-religious and secular cults, and finally, to the collapse of any type of faith for the majority of people. [Collapse of faith indicates a loss of inner power.]
34:4 There is little religion or
political ideology
left in the contemporary world. Instead, the world follows a hidden
blueprint,
a hidden agenda from the hidden fathers.
34:5
The root reason for
the
disintegration of contemporary Western culture is in the decline of
faith in
God – the belief in the higher power. This creates a spiritual
vacuum that can
never be filled, as the faith, the bridge to the ‘outside’,
no longer exists.
34:6 The following are three major
consequences of
the disintegration of contemporary Western culture:
(1)
Increase in the number of wild men: the members
of society unwilling to play the game according to the rules. 2
(2)
Increase in the number of lost souls: the
non-functional members of society, the individuals experiencing a
variety of
mental disorders.
(3)
Increase of giant corporate entities with
unprecedented wealth and power laying the foundation for the new world
order.
34:7 When individual madness finds a
common
denominator – a common mad vision, insane hope, a justification
for sin and
error – there appears mass madness combined with mass hysteria.
Often, a common
mad vision acquires a certain clarity, a certain strength, a certain
justification…
When this happens, mad tribes emerge.
34:8 According to Christian prophecies
at the end of
times the Antichrist will appear. He will not come to proclaim a new
teaching,
but to abolish all teachings and proclaim himself God. By proclaiming
peace, in
a world ravaged by conflict, the Antichrist will proclaim the new world
order
upon the ruins of the old one. He will enforce equality by removing all
fences
between the righteous and the unrighteous, and give people universal
freedom to
sin.
34:9 Western esoteric tradition speaks
of the Dark
Age, also known as the Iron Age,3 as the
final stage of a progressive descent from the Golden Age; the Silver
and Bronze
Ages being the two periods in between.
34:10 According to Hindu teaching, we
live at the end
of the evolutionary cycle known as Kali Yuga or Dark Age, characterized
by the
deficiency of faith in the Divine and lack of control over desires of
the lower
self. It is also the age of conflict, ignorance and great suffering.
Part Two
34:11 Our decadent and dehumanized world
contains the
seeds of destruction! Watch them sprouting…; soon the evil
blossom will be in
full view; then the poisonous fruit will be harvested to the blind.
34:12 At the end times, violence, chaos
and fire will
be widespread. At first the forest, then the cities will burn…,
and man’s
brains will burn through madness… and all that will survive,
will be in agony…
34:13 The death of secular man4 will be
painful, and futile. Not being a noble
warrior, the blood of secular man will not fall on fertile
ground…
34:14 The time is coming; it is almost
here, when men
will pray for violence that will save them from “peace.”
34:15 Barbarians are on their
way… Like hyenas, they
will feed on that which is dead and decaying. They will come to clear
away the
debris for the coming new world.
Part Three
34:16 At the end of times when disorder
will be
widespread, dehumanized man will no longer be able to bring order to
disorder,
as dehumanized man will be void of power, will or a Noble Idea.
34:17 At the end times nations will
become divided
into tribes. There will be divisions within the tribes; then,
additional
fragmentation will bring total alienation between men.
34:18 When the world is moving toward
the end of
times, the speed of time increases, and the peace of man decreases.
Part Four
34:19 When man turns away from the laws
of God5
– he may experience the end of his
times: emotional disorder, mental disorder or madness. When the
majority of
people turn away from the laws of God they may experience the end of their times: mass emotional disorder,
mass mental disorder and mass madness.6
(a) Peace and happiness are gone and the only escape from suffering is in bought pleasures. Widespread materialism will replace the Noble Idea.
(b) Unbearable tensions are widespread and release no longer possible.
(c) Mental disorders become epidemic.
(d) Man is no longer able to satisfy his three major addictions: the addiction to work, to satisfy his obsessive compulsive impulses; the addiction to drugs, to pacify his disturbed mind; and the addiction to television, internet, video games, and other electronic gadgets to feed his internal games.
(e) When search for truth becomes replaced with computer search for information.
(f) When modern entertainment replaces religious rituals.
(g) When traditional ethics and morality become replaced with moral relativism and situation ethics.
(h) When the destruction of traditional family is almost completed.
(i) Sexual permissiveness, and sexual perversions become widespread.
(j) Fathers lose all faith and children are left fatherless.
(k) Man will lose all guilt and shame: guilt because of his separation from God, and shame because of his separation from community. Losing guilt and shame, he will be freed from all restraint, free to commit sins without remorse, returning to his barbarian past.
(l) Man will move from following the clear path of a Noble Idea towards a path with no goal; a path of confusion, amnesia and wild delusions.
(m) When most of the countries of the world will surrender most of their sovereignty, and adopt world currency.
(n) When civil wars and riots will become wide spread.
Part
Five
34:21 The end times contain a point in
time, when the
chaos can no longer be reversed, and when restoring the old order is no
longer
possible. At the end of times when sins and errors bring the world to
the brink
of annihilation. Then, the divine intervention will prevent the
‘end of the
world’.
1. There are two sides to the end times, also known as the apocalypse:
(a) Visual, mundane and linear for all to see, bringing external fire and
(b) Invisible, spiritual and non-linear, which may be experienced by an individual at any time, bringing interior fire and chaos.
2 (a) Over 1,000,000 armed gang members in the United States alone and an unknown number in the rest of the world...
(b) Common Criminals
3(a) Not to be related to the usual use of term, which relates to the time when iron was begun to be used.
(b) Toward the end of the Iron Age materialism and carnality will be rampant; religion and spirituality will be replaced with scientism and superstition; functional human beings will be in the minority and non–functional, mentally disabled, in the majority.
4. Man who is lacking an identity?
5.Breaking the spiritual laws governing creation concerning ethics and morality.
6. Making serious errors in the management of the affairs of the state concerning war and peace, economy, environment, etc.
35
Paradigm Shift
“Knowledge filter
protects the ruling
paradigm.” P.E. Johnson
“A paradigm is a
theoretical pattern or
a collective framework of thought. A new
paradigm represents not necessarily more knowledge than the old one,
but rather
a new perspective. When a critical
number of people except a new idea, a collective paradigm shift
appears.” R.
Heronimus
“A paradigm is never
called into
question because nobody thinks about it.
It’s like having the proverbial rose-colored glasses on all the time; we see everything through
those glasses. That’s the reality we
inhabit. All our perceptions come
through that framework, and within that system are all the things we
take for
granted. We never question them – or
even become aware of them – until we run into a wall and the
rose-colored
glasses are shattered, and suddenly the world looks different.” Arntz,
Chasse & Vicente
35:1 We are at the beginning of a
paradigm shift. It
will consist of appearances of new systems, as well as of radical
changes in
basic human thinking, assumptions and beliefs.
35:2 A paradigm shift takes place due
to a decline
in faith in the old paradigm and in linear thinking that supports it.
The
result is confusion and a sense of powerlessness. Non-linear thinking
is on the
rise, opening the door to a redefinition of all and everything.
35:3 During a paradigm shift…
(a)
Humanity will slowly become liberated from the
straight-jacket of scientism1 with
fundamental changes in a super theory that governs scientific work.
(b)
Enquiry into the paranormal, 2 downgraded
for centuries, will regain lost
ground.
(c)
Little will be left of modern psychology and
sociology.
(d)
There will be a new understanding of religion.
(e)
The ancient metaphysics3 will be
resurrected.
(f)
Interpretations of history will be fundamentally
changed.
(g)
The healing arts will never be the same again.
35:4 Paradigm shift will facilitate many new parallel systems, creating an escape from the limitations of present mono-system programming.
35:5 All paradigm shifts are painful, especially if they coincide with ‘the end times.’
35:6 Only paradigm shift can bring true change.
1. “We feel that the
attitude that
predominates in science at present is arrogance, which has fostered
dogmatism
and scientism.” Josephson & Rubik.
“Modern science considers as non-existent all which cannot be
measured.” B.
Bavdaz
“Modern
science imposes limitations upon knowledge.” Author Unknown
2. Man is rejecting the
existence of the invisible spiritual universe and the paranormal,
because
accepting it would force him into a paradigm shift, as well as disturb
his
‘orderly universe’ needed to keep madness at bay.
3.
The branch of philosophy concerned with the study of the nature of
beings,
existence, time, space and causality.
The ultimate underlying principles of theories that form the
basis of
particular field of knowledge.
36 Unclassified
“For society to thrive the sacredness of the individual, mother and father must be preserved.” J.B. Peterson
“Competition means unsentimental selection of the best.” E. Constantinescu
“Nations have the attributes of humans who live in them: love, hate, ambition, fear, honor, shame, patriotism, ideology and belief, the things people fight and die for, today as in millennia past.” R. Kagan
“What guarantee do we have that diversity in itself is a desirable objective? At what point does diversity mutate into a form of colonization” J. Bisset.
“There is unrighteous and righteous discrimination. A righteous discrimination is a discrimination against those whose inclusion may destroy the vision and the ideals of a culture.” B. Bavdaz
“Mankind today is on the brink of a
precipice. Humanity is threatened not only
by nuclear
annihilation but by absence of values. The west has lost its vitality,
and
marxism has failed.” Sayyid Qutbs
“The teacher is writing the Book of Law with ink… The Reformer is writing the Book of Changes with pain… The Warrior is writing the Book of Destruction with blood ...” Old Man from the Holy Mountain
36:1 To preserve the past, man needs memory and belief in tradition. To create the future, man needs a Noble Idea and hope. To dwell in the present, man needs freedom and order to play the game.
36:2 Everything in this world is organized into hierarchies and pecking orders.
36:3 Compromise brings rest before the next conflict.
36:4 Cooperation in society seldom takes place out of altruistic motives, but rather for the sake of mutual benefits.
36:5 Religion is spirituality embodied in a Noble Idea, manifesting itself within the social context of a culture. When a culture is in a process of disintegration, religion will follow the same course.
36:6 Not through political action, but through spiritual conversion, enabling man to enter the straight and narrow path, can a better world be created.
36:7 Why has man for centuries followed tradition? Because it works. When it dies, the past dies with it.
36:8 The enlightment enshrined reason and killed the God of mystery.
36:9All ideological “isms” are based upon utopian ideas which are in conflict with the natural order or things, as well as tradition, bringing disaster to society, and misery to people.
36:10 Rigid ideologies are enemies of society, as they solidify ideas which may bring great harm.
36:11 Everything in this world is being judged for its entertainment value.
36:12 Erotica is a marriage between pornography and art.
36:13 The
enemies of my enemies are not necessarily my
friends.
36:14 Man does not possess inherited rights.
36:15 Total equality between people would destroy the game and bring unbearable boredom.
36:16 Throughout history there was always movement from fragmentation toward unity, and then from the unity back to fragmentation. - From the tribal lords to an emperor, and from the emperor back to the tribal lords. From one to many and from many to one...
36:17 There may always be a radical solution to a difficult problem, however there will never be a simple one.